Gubbi Gubbi people

As is often the case, ethnonyms distinguishing one tribe from another select the word used by any one group for the concept "no", which is the meaning of kabi/gubi/gabi.^[1][2] However, AIATSIS's Austlang database prefers Gubbi Gubbi.^[3]

The name Gubbi Gubbi, as shown in early history books, has been used in recent times interchangeably with Kabi Kabi. AIATSIS favours Gubbi Gubbi as for the language, but also gives other spellings and name variants.^[4][5] but in recent publications has referred to the people as Kabi Kabi.^[6] Native title claims have been lodged in the name of Kabi Kabi people by the Kabi Kabi Aboriginal Corporation.^[7]

There is a dance group called Gubbi Gubbi Dance Troupe that performs traditional dance^[8] and Welcomes to Country.^[9]

John Mathew, who lived among them, described the Gubbi Gubbi lands as roughly coextensive with the Mary River Basin, though stretching beyond it north to the Burrum River and south along the coast itself.^[10] He estimated their territory to cover 8,200 square miles (21,000 km²). According to Norman Tindale, however, the Gubbi Gubbi people were an inland group living in the Wide Bay–Burnett area, and their lands extended over 3,700 square miles (9,600 km²) and lay west of Maryborough. The northern borders ran as far as Childers and Hervey Bay. On the south, they approached the headwaters of the Mary River and Cooroy. Westwards, they reached as far as the Coast Ranges and Kilkivan.^[11] Gubbi Gubbi country is currently located between Pumicestone Road, near Caboolture in the south, through to Childers in the north. Their country was originally rain forest, with cleared areas created by regular firing of the scrub.^[11][a]

The neighbouring tribes were the Turrbal to the south, the Taribelang north, Goreng Goreng to their northwest and the Wakka Wakka westwards.^[12]

There have been a number of native title claims by various groups of contemporary Gubbi Gubbi/Kabi Kabi people, all through the same representative body, the Southern and Western Queensland Region.^[13][14]

Other groups of descendants, using the "Kabi Kabi" spelling of the name, have made a total of six applications for native title, with some earlier ones combined into later ones and one as of 2021^[update] still active. The first two, made in 2006, were discontinued, while the third in the same year was dismissed.^[14] Claims made in 2013,^[15][16] and 2016 were combined, resulting in a sixth claim in 2018, which is still active.^[14] This claim covers an area from Redcliffe, not far north of Brisbane to around Isis Junction, in the Bundaberg region,^[17] but excluding Maryborough.^[18]

In June 2024, the Federal Court under Justice Berna Collier formally recognised a claim over 365,345 ha (902,790 acres) of land and waters on the Sunshine Coast, including Gympie, Noosa, Maroochydore, Caloundra, Bribie Island, and Mudjimba Island. The ruling was significant for two reasons: if was the first to have been granted over an urbanised area on the east coast, and the first occasion on which the right to "take resources from the area for any purpose" was recognised in South East Queensland. Former rights have been restricted to "personal, communal, and non-commercial purposes". The decision relates to Part A of the Kabi Kabi people's claim, with two further parts still to be determined.^[7] The rights are non-exclusive, meaning that they are subject to state and federal laws, and do not include freehold land. The area includes many sacred and ceremonial sites, including bora rings, and sites where paintings and axe-grinding stones exist. The determination makes no difference to residents living within the boundaries of the title, and there is no right to block access to anyone from crown land, but that Kabi Kabi people could help to share their cultural heritage, as well as activities such as cultural burning to help care for the environment. The Sunshine Coast Council hopes to increase public access to culturally significant land, and provide educational tools such as signposts and information boards on walking trails.^[19][20]

The Dictionary of the Gubbi-Gubbi and Butchulla languages, compiled by Jeanie Bell, with assistance from Amanda Seed, was published in 1994. The dictionary includes both Gubbi-Gubbi and Butchulla language vocabularies with an English finder-list; sources of words given; and notes on phonology, morphology, and syntax.^[21]

During the colonisation of Queensland, there were particularly bloody frontier wars as settlers moved onto land that had been occupied by Aboriginal peoples for millennia.^[22][23]

Some Gubbi Gubbi/ Kabi Kabi died in the mass poisoning of upwards of 60 Aboriginal people on the Kilcoy run in 1842.^[24] A further 50-60 are said to have been killed by food laced with arsenic at Whiteside Station in April 1847.^[25] As colonial entrepreneurs pushed into their territory to establish pastoral stations, they together with the Butchulla set up a fierce resistance: from 1847 to 1853, 28 squatters and their shepherds were killed.^[26]

In June 1849 two youths, the Pegg brothers, were speared on the property while herding sheep. Gregory Blaxland, the 7th son of the eponymous explorer Gregory Blaxland took vengeance, heading a vigilante posse of some 50 squatters and station hands and, at Bingera, ambushed a group of 100 sleeping myalls of the "Gin gin tribe" who are usually identified now as the Gubbi Gubbi.^[27] They had feasted on stolen sheep. Marksmen picked off many, even those fleeing by diving into the Burnett River. The slaughter was extensive, and the bones of many of the dead were uncovered on the site many decades later.^[28][29][30] Blaxland was in turn killed in a payback action sometime in July–August 1850. His death was revenged in a further large-scaled massacre of tribes in the area.^[b]

The escaped convict James Davis, in addition to dwelling with several other tribes, is said to have lived for a time with Kabi Kabi people.^[31]

John Mathew, a clergyman turned anthropologist, also spent five years with them at Manumbar and mastered their language. During his time there he met Kabi bushranger Johnny Campbell, and described their society in a 1910 monograph, Two Representative Tribes of Queensland.^[32][33] Mathew also wrote an extensive notebook on the language of the Kabi Kabi people, which is now held in State Library of Queensland.^[34] The Kabi Kabi people he grew up with numbered no more than a score by the early 1880s,^[35] and by 1906, after they had been forcibly removed to the Barambah reserve (an Aboriginal reserve created under the Aboriginals Protection and Restriction of the Sale of Opium Act 1897), he stated that only 3-4 full-blooded members of the group remained among the "remnants".^[36][37]

The Gubbi Gubbi/Kabi Kabi were divided into several clans or bora:

• kavai (small stingless light-grey native bee)^[40]
• killa (small stingless dark native bee)
• mothar/dhi (white man)^[41]
• mular (ceremonial scars)^[42]
• (n)a'von (mother)
• pa'bun (father)
• widha karum (wild dog)
• wiyidha/widha (tame dog)
• wunya (greeting)

• Arthur Beetson, Queensland Rugby League player and former Australian captain
• Tahj Minniecon, soccer player who has played for Brisbane Roar, Gold Coast United and Western Sydney Wanderers
• Eve Fesl AM,^{[honours 1]} former champion discus thrower of Victoria and Queensland,^[43] and the first Koori to receive a PhD from an Australian university in 1990. She is a member of both the Gubbi Gubbi and Gungulu nations.^[44]
• Lance McCallum, Member of the Legislative Assembly of Queensland for the Electoral District of Bundamba, who mentioned his heritage during his inaugural speech on 19 May 2020

• Gubbi Gubbi Dyungungoo
• O'Connell, Margaret (November 2014). "Selected bibliography of material on Gubbi Gubbi / Kabi Kabi / Gabi Gabi language and people held in the AIATSIS Library" (PDF). Australian Institute of Aboriginal and Torres Strait Islander Studies. Archived from the original (PDF) on 6 March 2020.